The imagined future of the automobile was once exhilarating. It involved Jean Bugatti’s Type 57SC Atlantic, conceived in 1936 and to this day a work of art on wheels. The future was Wifredo Ricart’s 1952 Pegaso Z-102 Cúpula and Franco Scaglione’s 1954 Alfa Romeo BAT Car 7 for Bertone. Most daring of all, the future could have belonged to a world where the architect and theorist Buckminster Fuller, together with yacht designer Starling Burgess, imagined the painfully cool and to this day avant-garde 1933 Dymaxion.
These motor cars explore inventive aerodynamic shapes, they are nautical-informed feline beauties, have curvaceous, luxurious, customised bodies, and are inspired by science and the space age and rockets. They represent extraordinary ingenuity; many are lyrical designs, immersed in meaning. Their designers were looking to the future, and the automobile’s prospect was bright and exciting, bursting with optimism.
Crucially, all this creative work didn’t happen in car design studio isolation. Rather, automobile design lived within an expansive narrative arc that involved art and architecture, urbanism, critical theory, philosophy and intellectual discourse. The car was seen as a vehicle for progress, not just for profit.
‘Motion. Autos, Art, Architecture’ (8 April to 18 September 2022) firmly places the automobile in this context. And by doing so, is a timely show to enliven discussions around the future of motor cars as we edge towards the post-combustion age. Or at least I hopes so. Curated by the architect Norman Foster at the Guggenheim Museum Bilbao, the exhibition is a spirited celebration of the artistic dimension of the automobile — visually and culturally linking it to parallel worlds of painting and sculpture, architecture, photography and film. And it is a thoroughly beautiful show.
See why Norman Foster believes looking at the work and ideas of these visionary creatives will help navigate a better future. Read my full article here.
Earlier this month I had a candid conversation with Daniela Bohlinger who leads sustainability design at BMW Group. There are huge challenges ahead especially for giant heritage brands like hers to develop a fully circular system. But (a big But) there is also an exciting story unfolding ahead of us. If we’re able to adapt to change under covid and so rapidly, why can’t we take it further and redefine and rethink how we make, consume, treat this fragile planet and reconsider our interconnectivity to all other beings. We just need to shift the narrative from negative to positive. And it has to be a global effort (this is where it gets a little tricky). But (another big But) I’m a rational optimist and remain genuinely excited about the possibilities of change.
Take a closer look at the BMW i Vision Circular, a research project designed to communicate the company’s ideas, ethos and inventions internally and externally, and with some inventive sound ideas here
Marcello Gandini remains the maestro of radical car design with the incredible body of work he did while at Bertone – think the original Lamborghini Countach and Miura, and the pioneering scissor doored Alfa Romeo Carabo. Long been an admirer, I was thrilled to have had the opportunity to speak with him, to reflect on his body of work but also to hear his candid thoughts on the missed opportunity with the first generation of electric car designs.
To quote him: ‘Nothing in an electric car currently makes you say at first glance: Wow, this is a different car, it carries a new message, it speaks evidently of a new language of change and innovation… It is a shame.’
The body is left raw and unpainted revealing scratches from the manufacturing process. The panoramic roof is made of recycled and recyclable light Perspex. The cabin is entirely leather and chrome-free with seats covered in reusable knitted fabric, dashboard made of salvaged cork and seatbelts from repurposed climbing rope — all of which are fully recyclable. This is the MINI Strip, a custom-built unique electric car exploring ideas around design for circularity.
Recently I joined a group discussion on the future of luxury. This is a theme that keeps coming up in meetings and with the clients I work with outside my role as a journalist. And I can see why. We are pretty much at the crossroads of change, with the pandemic acting a little like a punctuation point in history, allowing some of us time to reflect and rethink what had become normal and accepted simply because in the rush of life, few questioned its authenticity. Why, for instance, has luxury been caged and confined within a tightrope of clichés? Surely, it can be brave and bold enough to break free of the narrow confines of price, value and status.
I’m not so much interested in the physical luxury of stuff, but more so in unwrapping the spiritual concept of luxury, the poetic element, all those other parts that may not directly be linked with the concept but will come to define it ever more as we navigate the future. I’m talking about time, knowledge, intellect, ideas, art, craft, skills, history, love, passion, stories, poetry and a whole world of more elusive elements that make luxury special – not exclusive or expensive, but extraordinary.
Then, of course, luxury is rooted in context. During the deepest darkest pandemic hours, amid lockdown with no vaccination in sight, luxury became the sound of birds singing, trees blossoming, neighbours clapping in unison in support of health workers. Luxury was discovering that unnoticed path in the local park, a coffee lovingly prepared by the local barista, happening upon a new piece of music or a podcast to open up a world. With lockdown lifted, the height of luxury has become sharing a meal with family and close friends, hugging them, seeing live art, planning trips to other lands.
This got me thinking about the Rolls-Royce Boat Tail. The hand-built, one-of-a-kind motor car is a new private commission estimated to have cost over £20 million. On the one hand, it epitomises old-school luxury, the kind money can buy, the luxury of status that is exclusive and rare. But what makes the Boat Tail special isn’t the price tag – that’s just a number. Rather, it is the unique knowledge and artistry and imagination that went into creating it. And the Boat Tail’s perceived value is tied intimately with Rolls-Royce’s evocative narrative and its rich history. This is where luxury becomes storytelling. And this is where it gets exciting.
Layers of experience passed on from generations of winemakers, the uniqueness of the terroir, what happened in the year of harvest – this represents the height of luxury. Or it could be more ephemeral – that visceral feeling, that sense of wonder when you experience a new wine, or taste a unique dish, have an unforgettable chance encounter. Luxury is about the unexpected pleasures. Thomas Girst, head of global cultural engagement at BMW Group, told me he sees it as ‘the time for meaningful experiences, exchanges and actions that have the power to shape and define who we are’. And I couldn’t agree more.
What this means in terms of branding and design is to involve as many specialities and characters as possible in creative processes. It means mixing up sciences and arts and engineering and academia, proactively seeking different voices – be it gender, class, race, nationality, age. This is already happening to some degree across many businesses and educational establishments. And it can only prove to be a positive thing. It will help paint a more colourful, a more textured and richer world of luxury.
Viewing luxury as something far beyond the physical object opens a vast ocean of possibilities. We have the tools to make new forms of luxury a reality by harnessing the positive power of technology. And I’d like to hope the pandemic has opened our eyes to values that are fair that can be found in luxury. To my mind, the future of luxury will be more and more about shared beliefs – artistic, environmental, societal. It will involve intuitive and tailored experiences gathered around principles of imagination, expression and freedom. And it need not be reserved for a select few. What Covid and the climate crisis have plainly shown is the ephemerality of our human existence. Spiritual luxury, by definition, is democratic. It is inclusive and inviting and free and poetic and full of wonder.